However, the fact which has impacted me most is the extreme discrepancy in wealth. It seems hard to argue against the case that the vast majority of the population are being kept in abject poverty by a super-rich elite when considering that:
- 14% of the population, 6 million people, are living on less than $1 a day
- the poorest 20% earn an average of $450 a year
- the richest 10% earn an average of $8,450 a year
- last week, I saw a chap driving along in a brand new Jaguar XJ, price with import duty perhaps $100,000
The nominal minimum wage is $1920 a year. When I first found that out, I was appalled, wondering how on earth those people -- waitresses, cooks, cleaners etc -- could afford things like mp3-players, jeans, cellphones, burgers, etc, which all cost as much as or more than their US prices, and are apparently on sale everywhere. But it looks like those people are in something like the 70th percentile across national earnings -- in other words, reltively rich!
I have never really thought of the UK as much of an egalitarian society, but I realise now that it has always been one of my most basic assumptions that things should cost roughly the same everywhere. A beer is 3 quid. Minimum 2, and any more than 4 or 5 is an outrageous extortion, to be expected only in exclusive establishments full of people with more money than sense. The same goes for most basic commodities. Kwik-Save may be somewhat cheaper than Waitrose, but only by maybe 10% -- and in reality, all sectors of society shop in Tesco.
So I just really have trouble getting my head round the fact that in one neighbourhood food or drink or rent will cost 10 or 20 times what it might cost somewhere else. And that is only my limited experience, I'm sure the total range is much broader. It starts to make consumption look a bit odd. You could pay $2 for your lunch -- or go somewhere only marginally less shiny, pay $1, and give the difference to one of those "under a dollar a day" people, thus doubling their daily income!
The only egalitarian thing is transport which by its motionary nature doesn't have a per-neighbourhood cost. 50c for any bus-ride, 20c a kilometre for cab rides.
However of course the place one eats, drinks, rents, or whatever, or even whether one walks, catches a bus or taxi, or drives, is strictly dictated by one's position in the class heirarchy. As a foreigner I am basically excluded from its choking hold, which gives me some welcome freedom. Still, people realise that as a foreigner I must have at least enough money to afford a plane-ticket here, thus making me basically mega-rich compared to 80% of the population. That excludes me from going drinking in the poorest parts of town. It would probably be an irresistible invitation to robbery*. On the flip-side, the fact that I can't list my "family roots" on demand does exclude me from a certain top-level section of society: certain clubs, as well as having astronomical membership costs, are by invitation and reference only.
Becoming more aware of the extreme inequality in this country has made me more than a little uncomfortable going out in the middle-class establishments, and with the middle-class preoccupations of most of my social circle. It's disgusting, right, spending more than what 80% of the population earn in a day on dinner?
Well, that is what my European socialist heart tells me. But there are counter-arguments: if there is an elite who by protecting their own land and financial interests are ensuring that this situation continues, they are not the same people as this middle-class. Secondly, I can't (and nor can anyone) redress the extreme inequality by not spending that money, even if it was simply given to the poor. The roots of the problem are obviously far deeper. And thirdly, by spending that money, I/we are at least providing employment for some waiters, cleaners, etc, who otherwise might be begging or living in the street.
Those arguments, particularly the last, have always appeared to me as canards used by the nominally socially-responsible middle-class to justify their consumption. Surely the thing to aim for is a more equal society, where each of those cleaner has the opportunity to train as a lawyer or doctor, not just a few extra dollars for hours of backbreaking work with no exit in sight? But in a country with few spaces for movements for social change, and considerable risk for those attempting to do so, is it any surprise that the comfortably-off simply get on with living their lives?
The basic truth is that spending $15 on a steak in a posh North Bogota restaurant, while many people are starving or undernourished, is no worse than spending $15 on it in Norway (the most equal country by some measures) while children die of starvation in Africa. Somehow though, when the problem is outside the national border it becomes unnecessary to think about it too much. Can we blame middle-class Bogotanos for drawing their "national border" around the richer northern suburbs of Bogota, leaving them free to enjoy their steak, when in northern Europe many progressive and socially-conscious people are also enjoying their steaks, while humanitarian disasters all over the world continue to happen?
Source for income figures: UNDP
* Or am I myself becoming prey to class-based stereotyping and fear: "Anyone poorer than us must be out to steal from us! Lock the gates! Keep the peasants at bay!"
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